Kendi k\u00fclt\u00fcr ve medeniyet anlay\u0131\u015f\u0131m\u0131z\u0131n i\u00e7inde ekonomik karar ve tercihlerimizi kavrayan bir yakla\u015f\u0131m yok mudur? \u00dclkenin bay\u0131nd\u0131r hale getirilmesi, insan ihtiya\u00e7lar\u0131n\u0131n giderilmesi misyonu verilen insan\u0131n bu misyonu getirirken dayanmas\u0131 gereken esaslar\u0131n g\u00fcn\u00fcm\u00fczde \u00f6nemi nedir?<\/p>\n
Hoca Ahmed Yesevi\u2019nin g\u00f6n\u00fcllerin birbirine ba\u011flanmas\u0131, bireysel kurtulu\u015fu de\u011fil, mutlulu\u011fun herkesin mutlu olmas\u0131n\u0131 istemekle kazan\u0131labilece\u011fi, ba\u015fka g\u00f6n\u00fcllerle birle\u015fmeye ihtiya\u00e7 duymayanlar ve benlik davas\u0131 g\u00fcdenleri bu yolun d\u0131\u015f\u0131nda g\u00f6ren bilgeli\u011fini anl\u0131yor muyuz?<\/p>\n
Yesevi\u2019nin yoksullar, yetimler, mazlumlar, g\u00f6nl\u00fc k\u0131r\u0131klar, yolda kalm\u0131\u015flar ve gariplerin g\u00fc\u00e7lendirilmesinin ve toplumsal b\u00fcnyeye kat\u0131lmas\u0131n\u0131n toplum ve devletin yetkinle\u015fmesini sa\u011flayaca\u011f\u0131 bilgesi bize \u0131\u015f\u0131k tutuyor mu?<\/p>\n
Hoca Ahmed Yesevi\u2019nin a\u00e7t\u0131\u011f\u0131 T\u00fcrk Bilgelik gelene\u011finde hi\u00e7bir insan\u0131 \u201cyabanc\u0131\u201d g\u00f6rmeyen anlay\u0131\u015f\u0131n\u0131 de\u011ferini kavr\u0131yor muyuz? Yesevi bilgeli\u011finin dinin ara\u00e7salla\u015ft\u0131r\u0131lmas\u0131, hurafelerin yayg\u0131nla\u015fmas\u0131 ve tarikatlar\u0131n yozla\u015fmas\u0131 ile g\u00fcce itaatin arac\u0131 haline gelmesi kar\u015f\u0131s\u0131nda yakla\u015f\u0131m\u0131n\u0131 anl\u0131yor muyuz?<\/p>\n
T\u00fcrklerin en \u00f6nemli politik teori hazinesi olan Yusuf Has Hacib\u2019in Kutadgu Bilig eserinin g\u00fcn\u00fcm\u00fczde devlet y\u00f6netimi ve toplumsal hayat\u0131n ideal i\u015fleyi\u015fi bak\u0131m\u0131ndan ne anlama geldi\u011finin yorumlanmas\u0131 sorunlar\u0131m\u0131z\u0131n \u00e7\u00f6z\u00fcm\u00fcnde bize nas\u0131l yol g\u00f6sterebilir? Buna dair ne s\u00f6ylenebilir?<\/p>\n
Yusuf Has Hacib\u2019in bir insan\u0131n ancak mutluluk, ak\u0131l ve ak\u0131beti birlikte d\u00fc\u015f\u00fcnen ve toplumsal hayata yayan bir y\u00f6netim alt\u0131nda ya\u015fayabilece\u011fine, devletin varl\u0131\u011f\u0131 ve bekas\u0131n\u0131n ak\u0131l ve bilgi oldu\u011funa y\u00f6neten-y\u00f6netilen aras\u0131ndaki ikili\u011fin kald\u0131r\u0131lmas\u0131na dair d\u00fc\u015f\u00fcncesini bug\u00fcn nas\u0131l sa\u011flayaca\u011f\u0131z? Hi\u00e7 \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyor muyuz?<\/p>\n
Yusuf Has Hacib\u2019in toplumsal hayat\u0131n de\u011fi\u015fkenli\u011fi ve mutlulu\u011fun s\u00fcrekli olmamas\u0131 ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda tarihselli\u011fe ve ya\u015fan\u0131lan zaman\u0131n ko\u015fullar\u0131na g\u00f6re nas\u0131l bir y\u00f6netim alt\u0131nda mutlulu\u011fun sa\u011flanabilece\u011fine dair aray\u0131\u015f\u0131nda ke\u015ffetti\u011fi ger\u00e7eklik olan devletin bekas\u0131 ve gelene\u011fin s\u00fcreklili\u011fi ve bunu sa\u011flayan toplumsal hayat\u0131n ilkelerini de adalet, toplumsal yararl\u0131l\u0131k ve do\u011fruluk olarak ifade etmesi bug\u00fcn\u00fc kavramam\u0131z\u0131n anahtar\u0131 olabilir mi?<\/p>\n
Maturidi\u2019nin \u201cinsana g\u00fcven duyularak emanet edilen her \u015fey emanet kapsam\u0131ndad\u0131r.\u201d \u0130fadesi ile dinimizin emanete kazand\u0131rd\u0131\u011f\u0131 boyutun sorumlulu\u011funu ve bunun toplumsal \u00f6neminin idrakinde miyiz?<\/p>\n
Hoca Ahmed Yesevi\u2019nin, Yusuf Has Hacib\u2019in, Farabi ve Maturidi\u2019nin \u00f6\u011fretileri asl\u0131nda ekonomik refah\u0131n yarat\u0131lmas\u0131nda sosyal sermayenin ve toplumun bireyleri aras\u0131nda g\u00fcven duygusunun sa\u011flad\u0131\u011f\u0131na dair g\u00fcn\u00fcm\u00fcz Bat\u0131 entelekt\u00fcellerinin d\u00fc\u015f\u00fcncelerinin temelini olu\u015fturmuyor mu?<\/p>\n
Farabi, Yusuf Has Hacib ve Hoca Ahmet Yesevi gibi nice bilgelerin \u00f6\u011fretileri asl\u0131nda g\u00fcn\u00fcm\u00fczde daha fazla \u00f6nem kazanan, n\u00fcfusun t\u00fcm kesimlerine f\u0131rsat yaratan kapsay\u0131c\u0131 ve maddi ve maddi olmayan refah\u0131n toplumun her taraf\u0131na da\u011f\u0131tan, \u201ckapsay\u0131c\u0131 b\u00fcy\u00fcme\u201d kavram\u0131na \u0131\u015f\u0131k tutmuyor mu? <\/p>\n
En y\u00fcksek mutlulu\u011fa ula\u015fma yolunda ak\u0131l, bilgi ve hakikati aray\u0131\u015fa bu derece \u00f6nem veren bilgelerin bu \u00f6\u011fretileri asl\u0131nda \u201cbilgi \u00e7a\u011f\u0131\u201dn\u0131, bilim ve teknolojik geli\u015fmeleri kavramam\u0131z\u0131 ve bunlar\u0131n temel dinami\u011fini i\u00e7selle\u015ftirmemizi sa\u011flayacak bir e\u011fitimin esas\u0131 olamaz m\u0131? <\/p>\n","protected":false},"excerpt":{"rendered":"
Kendi k\u00fclt\u00fcr ve medeniyet anlay\u0131\u015f\u0131m\u0131z\u0131n i\u00e7inde ekonomik karar ve tercihlerimizi kavrayan bir yakla\u015f\u0131m yok mudur? \u00dclkenin bay\u0131nd\u0131r hale getirilmesi, insan ihtiya\u00e7lar\u0131n\u0131n giderilmesi misyonu verilen…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-4404","post","type-post","status-publish","format-standard","hentry","category-arsiv"],"_links":{"self":[{"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/posts\/4404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/comments?post=4404"}],"version-history":[{"count":0,"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/posts\/4404\/revisions"}],"wp:attachment":[{"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/media?parent=4404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/categories?post=4404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oktayvural.com.tr\/api\/wp\/v2\/tags?post=4404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}